It is time
again to hang him up on the cross – and once more we can put an end to how
embarrassing it has been to see him walking around with us.
We’ll sing
a song about the ‘wonderful cross,’ with nearly child-like glee while the roast
simmers away in our kitchens at home. Why wouldn’t we be happy? We’re free!
Well sort of…
“Jesus paid it all, all to him I owe,” the song nags and while our
crimson stains are being washed white as snow, we are gently reminded of the
debt we owe. So we throw a little extra in the plate or we sign up to volunteer
at the next Monday’s cheesecake cabaret put on by the Ladies Aid group. Guilt assuaged
we can slide gently back into our groove. Our Lenten observance is over so the
chocolate, or video games, or whatever other gaudy triviality we have chosen to
give up can wiggle its way back out of the closet. We’re done with him – he has
fulfilled his purpose once again this year and we are grateful.
Grateful to stop thinking about what God living among us might mean. Let’s
be honest. Since those darkest days of winter when we celebrated his birth by
tossing trinkets at friends and relatives to appease our own notions of
reciprocity, we have been trying to forget what him living with us might mean – how it might beg us to change.
And now we have him up on that tree again. We are relieved. Like
recently elected politicians, we erroneously believe that our previous record is
forgotten or better yet approved. And like said politician we forget the nature
of the game we are playing. It is politics remember?
How easily and willingly we gather up the spectacle that is Easter. Like
women assembling before a chic flick with tissues at the ready on every coffee
table, we waddle (not that women waddle) into the pew again to have someone
describe for us the agony and suffering that our Savior negotiated to
accomplish our absolution. We want to feel darkness but only for an hour. Like
thousands of Empire State Buildings going dark for an hour on Earth Day, we too
go dark for an hour (regardless of how many birds are killed flying into us by
mistake).
It is cathartic. All of our misdeeds completely gone – removed –
again. We splash the grace and mercy all over us like children in one of those
shallow pools who do not realize that the water they are standing in only
reaches their under-developed ankles – oh and it is full of pee. Is this really
grace we celebrate? This cheaply fabricated lust for freedom from the dull
consciences that barely prick our sensibilities about what is right and wrong –
is this really grace?
Or is there a deeper magic than the split stone table upon which the
lion once lay – bound and shorn? Can we like Lucy catch glimpses of the good
and dangerous beast – now? Today?
The incarnate Christ embarrasses us. He lives simply – within and
underneath his means. He lives kindly – healing, feeding the undeserving and
even unintentionally. He lives courageously – against corruption, against
deception couched in piety, against preconceived notions of what God might do.
He lives faithfully – steady inside of darkness, disciplined in communion. These
things show us up for the frauds we are. We don’t want him around to expose
this any longer. We have suffered his condescension long enough.
We are not
brave enough to stand against injustice – God that would be wearisome. There is
too much injustice in the world and we are not convinced that those suffering
under its weight may not have deserved it in some way. We are not strong enough
to live within our means – we can barely move the knuckles of our hand on the
remote to switch off the television at night let alone resist the beckoning of
the latest – Schticky? We are not devoted enough to carve out of our
preoccupations the space to center ourselves at the feet of the teacher. He
shows us up for the inconsistent errant scoundrels that we truly are. So is it
any wonder that we relish (if ever so quietly) the reminders of the suffering
he faced…
Yet he walks among us with grace afforded a life lived emulating his
own. This is not an equation where every one of his actions matches one of ours
or vice versa. It is not an accounting system of good deeds balanced off
against carelessness or mistake. This is like when my dad taught me how to ride
a bike. Demonstrating and then holding the seat and then washing off every
scraped knee subsequently.
Instead we’ll haul him off that Roman standard and place him in a tomb. Then
when it is over we’ll chuckle silently at Thomas’ doubt – while missing our very
own. So glad that we are free…