Showing posts with label mennonite. Show all posts
Showing posts with label mennonite. Show all posts

Wednesday, October 27, 2010

Food Sovereignty, Women, and Peace

IMG_0496 Mennonite Central Committee has come out with a nifty little button to wear instead of a poppy. The idea is that a poppy might convey the type of solidarity with war that is completely contrary to the religious ideology of the MCC. I understand that position but I am somewhat ambivalent to the use of this other symbol as a form of subtle protest. In fact there is a dull irony at work here if one considers it a little longer. It seems ironic that an agency that is ‘working toward peace’ might choose this coy-ish protest. Perhaps it is evidence that when we plead to ‘give peace a chance’ we intuitively know that that peace is not the natural state of being for humanity-that it takes a form of aggressiveness to procure peace of injustice. Please don’t misunderstand me to be unsupportive of MCC’s agenda – its just interesting how we frame what we say…

To that end La Via Campesina has come out with a statement about how food sovereignty is connected to ending all forms of injustice against women.
Women united for food sovereignty and against violence towards women

Raj Patel expands on this in his book The Value of Nothing

'”At their conference in Maputo, Mozambique, in 2008, La Via Campesina cam up with a new slogan and series of strategies around food sovereignty in which they’re explicitly targeting transnational corporations, in a move that focuses and unifies its various branches. the new slogan is the most revealing, because it put’s society's most pervasive inequality of power front and center “Food sovereignty is about an end to all forms of violence against women.”

…their latest declaration shows an understanding of hunger as the most recent manifestation of millennia of exploitation, and of the distortion of relationships around how value is set. they diagnose the problem of hunger and poverty not as a shortage of food but as a lack of power…La Via Campesina (is) organizing their countermovement in response to the spread of capitalism that not only turns land work into commodities, but turned workers themselves into private property.” (p. 124, 125)

So then I suspect that the work that MCC is doing will actually be framed with a good deal of what might legitimately be called violence as it works proactively to address the injustices of places like Nepal.

Friday, October 22, 2010

All this talk about ‘healthy’ is really making me ‘sick’?

Weight log:223lbs

Let me begin by asking a few questions…

What makes one item of food healthy and another one unhealthy? Why do some people find chicken nuggets gross and unhealthy while the same meat (parts of the chicken) used in your mom’s chicken soup are actually used to treat colds (sort of)? How can the same material object be both terrible for your health and also able to relieve the symptoms of your illness? What are the criteria that make certain foods healthy and others not so? Is it just what ingredients are used, how they are mixed together, what sort of tools are used to make them, or could it be that the idea of what is health is actual rather an arbitrary thing? Is it possible that the idea of ‘healthy’ might actually be something we have created to make some kind of political statement? By saying something is healthy or unhealthy are we actually engaging in a sort of revolutionary project? And while being revolutionary might give us a certain swagger, what is it that we might be trying to revolt against? Is it possible that food itself becomes a sort of play thing that we use to talk about how we feel about certain forces of power in our world? Is it possible that food provides us with a foil that we use to determine our rank in comparison to each other? (For instance: “I cannot stand drinking Folgers coffee!” Is that because it tastes bad or because I am trying to make a statement about who I am in comparison to all those other hopeless addicts. Am I actually exercising what Pierre Bourdieu would call cultural capital?)

Here is another example: Friends of mine own a vineyard in Kelowna. The grapes from their vineyard are a distinct variety that produces one of the most flavourful wines I have tasted. Summerhill Pyramid Winery’s Baco Noir sells for between $25 and $35 per bottle. It seems that when Mr. Eides began growing the grapes on contract for this winery the expectation was that this wine would likely range in the $10/bottle price range. But after substantial test and showing at various wine tasting events (I’m not really even sure what that all entails) this wine received substantial acclaim which translated into the significant increase in price. So the question is: what is the real worth of this bottle of wine? The actual material contents of the wine have not changed but it seems that due to the interact of experts and a willingness on the part of the public to sustain this price the wine has increased in value. Of course it does not hurt that the narrative around the wine is a classic “Little Engine that Could” Story. But you can see how this related to the question of health? Why can we apply labels of healthy and unhealthy to foods?

Wanna have some fun with this? Check out this little quiz that I have made up to see what you think about certain foods

Take the Survey (click here)

But while you are pondering that let me take this a step further and ask you to push a little bit further into the reasons for why we might be constructing ideas about health that are not necessarily related to the actual material matter. But that I will save till next time…

Sunday, September 7, 2008

Paparazzi



Not really. Just one of those random encounters where life seems to double back on itself with curious circumstance…


So we are coming home from a week of holidays when the rear tire on my wonderful ASTRO blows out just on the outskirts of Vernon, BC. Stupidly busy traffic on the north bound 97 – Labour Day Weekend! The CAA tow truck shows up damming the one of the lanes of traffic while the desperate travelers curse the incursion to their day. In the middle of figuring out that she, the tow truck operator, really cannot help us. A lady pops onto the scene.


A break in my near desperate finagling on the phone and she raises a peculiar question.


"Do you happen to be the X-Mennonite youth pastor?"


I am.


So happens that one Kathy Suderman is driving along the adjacent service road and recognizes me from the videos I have posted. Her quest to get a picture that would get her son jealous gave me the most bizarre coincidence of pure levity in the midst of sheer frustration. I am afraid I was not nearly as conversant as I think my personality can live up to. But she was gracious and I, well, I appreciated the crazy intersection. Thanks Kathy.

Thursday, November 22, 2007

women in the mosques

For years we (Mennonite Brethren at least) have been discussing and debating the role of women in ministry.
In our sociology class we have been discussing the social stratification that occurs through the constructs of religion. One of the huge areas (especially for our prof) has been the gender stratifications that religious institutions tend to create. This is a prevasive issue accross many of the religious vains that exist. It was especially interesting to watch this video in class to get some of the same issues we've been talking about in the MB from the perspective of a Canadian Muslim community.
Zarqa Nawaz, the writer/director of this film, is one of the consulting writers for Little Mosque on the Prairie.
So here are parts of the documentary:

Here's the links to the other portions of this film:
http://ca.youtube.com/watch?v=cRAtRQsiuqI
http://ca.youtube.com/watch?v=mlx_QrmC9IE
so there you go.....

Tuesday, November 6, 2007

Persecution Ulcers

The persecuted church is often represented as a type of ideal. When we speak of the persecuted church we admire their commitment (often in the face of death) to hold to convictions. We envy its ability to reproduce and attract adherents – something that seems to elude even our most sophisticated church growth gurus. And that (its proliferation) in the face of incredible obstacles and restrictions. We have been taught to revere the persecuted church as a good model for the commitment that it takes to really live out the convictions we have about our faith. Our Anabaptist history in fact has made heroes of martyrs like Conrad Grebel and Hans Denk (I always got a kick out of the Freudian echoes in that name).

I will confess that I have always held a small amount of doubt about how strongly I should revere the persecuted. Honouring their commitment to the faith is one thing but elevating them to the status of exemplary gives me pause. That pause comes at the point of wondering about the actual convictions that persecuted and martyred people are holding to. I wonder if we assume that those convictions are accurate and theologically sound. The logic seems to follow that by nature of being persecuted the 'faith' that these people hold to must be more pure because we assume that something worth dying for must be accurate. And we also assume that when persecution comes, superficial and extraneous doctrines and issues quickly fall away to the more central and pertinent issues of theology. I have heard no less from many preachers and teachers.

Consider for a moment the effects that stress (and persecution would certainly qualify) has on the human body. The body functions most effectively under the just the right amount of stress. Too much stress or too little stress leads to pathology (dysfunction). It is true that certain aspects of the body are more active when the body is highly stressed but these same aspects can lead to major problems especially over an extended period of time. In fact one of the common effects of heightened stress is the tendency for the person or animal to give up (this helps to explain stress related depression). So then the question must be asked, "Does the stress of persecution make the individuals more likely to give up in the face of ongoing stress or are things like imprisonment and martyrdom actually an act of resolute determination?" Not only that, what can we say about the convictions themselves? We know that a brain that is under perpetual stress increasingly loses its capacity to reason and make accurate judgements of the stimuli present. This is how, for instance, it is possible for paramedics and police officers to remain on the job while repeatedly facing large amounts of stress. They actually become numb to it. So then we ask, "Can the convictions (the theological tenets) of people under stress be accurate?" Now to be sure, this is hardly an issue of controversy – nobody is jumping up and down protesting theological perspectives of persecuted people very much these days.

One of the reasons the early church (Acts) is revered is because it seems to put faith into its simplest forms and to be sure the pressure and stress that it faced was the forging fire of most of our expanded theological system. In fact it is not uncommon to have Jesus death on the cross characterized as an act of martyrdom which is not entirely accurate. Jesus death in fact was more like a premeditated suicide if understood properly – one that was required for the redemption of sin – not an act of superior moral conviction in the face of extreme opposition.

Now I have to admit that even asking questions about the persecuted church makes me uncomfortable largely I think due to how strongly they have been idealized in my mind. Once again I am likely off my rocker so feel free to pick away…

Monday, June 4, 2007

A Parable about Misunderstandings

A friend of mine gave me permission to reprint this story. The story illustrates well how critical it is for us to be fearless in our pursuit of truth. It also reminds us not to carelessly react when alarming appearances present themselves.


A SATURDAY MORNING FIRE ALARM
Back in the early fifties life in North Kildonan was pretty much laid back. In summer us kids hoed the family garden, skinned our knees on dusty gravel roads while biking, and watched the big guys play baseball at the KSA (Kildonan Sports Association) ball field. Oh yes, there was also a two hundred-some odd acre wood lot that had a kind of Narnian appeal to us kids. The Klassens grew watermelon in clearings within the woods and woe any one that would dare steal even one melon.
Not much changed in winter, oh sure, we learned how to hang on car bumpers and slide on our moccasins to the corner store, unless some evil intentioned neighbor threw out the ashes the night before. Ouch! and a pair of wrecked moccasins. After school and on weekends we spent our time at KSA’s outdoor rink. Life was simple.
North Kildonan was a north east suburb of Winnipeg. In the forties and fifties it was virtually a Mennonite reservation. Groceries were bought at Nick Dick’s grocery, your dad worked at either DeFehr Furniture ( Palliser ) or Klassen Iron Works. We didn’t need gas because the street car rail head was a short mile away. And there were two large Mennonite congregations, socially and religiously dividing us all very nicely.
It was hard to get into trouble in this kind of controlled environment, after all Grandma usually lived just down the road, Aunty lived on the next block, and every house had at least one window were the drapes were split just enough that inquisitive eyes could see your every move. Yet somehow kids were blamed for a lot of mischief. Mostly innocent stuff, knock-out-ginger, peering up through gaps in the wooden sidewalks as unsuspecting females would travel the walks spanning the little gullies here and there, and of course the older fellows never failed to move at least one outhouse every Halloween. This last bit of mischief was much talked about the week following the celebration of fall’s arrival. In great detail the victim’s late evening visit to the toilet was told, retold, embellished, and retold again.
It was one cold crisp winter morning that one of the neighborhood lads found his heroic efforts seemingly reduced to naughty mischief, and even infamy. Our young friend was anxious to be first at the rink that Saturday morning, not hard for him; since his home was just a block from KSA’s rink. Smoke was already drifting up from the club house chimney; at least he would be able to put on his skates in the warm shack which served as the club house. It was the fellows at Klassen’s Iron Works; located just across the street that would get the wood stove going in the mornings. It was a good arrangement, much appreciated by the North Kildonan youngsters. Yes, he would be the first to lace up his skates that morning but just before entering the shack he glanced up the street one more time, it was that momentary pause that changed the day; and perhaps much more, for the youngster.
Rushing in the rink’s direction was ‘aunt’ Agatha Klassen. Every youth in North Kildonan adored Aunt Agatha, a soft spoken lady that never forgot your birthday. Every Sunday School student would receive a birthday card from this gentle saintly spinster. The skates were quickly dropped and our youth ran to meet Aunt Agatha who was obviously in great distress. As the boy neared aunt Agatha he heard her crying out, "fire!, fire!" There down the street a few houses past his own, at his Grandma’s home, he saw to his horror large black billowing smoke. Aunt Agatha quickly instructed the lad to rush over to Klassen’s Iron Works and report the fire, she was in a hurry to catch Saturday morning’s downtown streetcar.
It was the right thing to do, report a fire to either DeFehr Furniture or Klassen’s Iron Works, these businesses provided the volunteer firemen. Frantically the lad ran to Klassen’s where he called in the fire alarm, employees quickly called for the fire truck and prepared to roll out the fire hose. Help was on the way, the process had begun. Catching his breath the young fellow raced back to the rink picked up his skates and rushed off for home where he dropped off his skates and continued on to Grandma’s place imagining the worst. Only three houses over, it didn’t take long to get to Grandma’s; smoke ,now more grey, was still rising from the property but there was a sinister silence about the place. Slowly suspicion compounded his fears. Perhaps, a false alarm?
Sure enough, hurriedly rounding the back of Grandma’s house the lad was the first to discover the enormity of his mistake. Cheerily, his two uncles, beside their huge fire heated caldron greeted him and invited him to help them make soap for Grandma. Visibly shaken and already hearing the fire truck coming down the street the young lad turned and fled for home passing the volunteer fire men unrolling the last of the quarter mile of hose.
Well by now you probably suspect that I know too much about this incident to be an innocent observer, I spent that entire day hidden in my room. Only in the evening did I dare talk to mom and dad about the mysterious fire alarm, and that, only because I knew the next morning I would be the person of considerable interest at church. The Klassens were close family friends but not ones to readily give up a good story. I was mortified at my colossal blunder. Really it was our blunder; Aunt Agatha Klassen and I had arrived at conclusions without verifying the facts. We certainly were anxious to do the right thing but we skipped some important steps in trying to achieve the desired goal.

Saturday, May 12, 2007

glee

I am the kind of person who takes a certain amount of obsessive pride in the quality of my lawn. It was incredibly disconcerting that when we moved into our current residence almost two years ago – I learned that the previous owner had sprayed round-up on the lawn in an attempt to remedy a significant weed problem. His plan was to reseed or sod the back yard but he never got around to it.
It has taken a lot of work to bring the lawn back – and there is still much work to do. It is still patchy-but it is pretty lush.
The front yard however is another matter altogether. Our cul-de-sac is one of those neighbourhoods where one or two make it their business to chide and guilt people into keeping the neighbourhood looking good. So there exists a weird sort of competitive snobbishness about how our front yards look.
Now my front yard has it’s own challenges. A large pine tree is located in the center of it. I am less than affable toward this giant forest dweller. It sucks water and covers the ground with acidic needles that ruin the ph of the soil in the front yard. Because we are a corner lot we only have a small pie shaped piece of lawn – difficult to water and small enough to reveal every blemish. I fret over it constantly.
My neighbour to the west gets a professional company to come in with their fancy sprays and chemicals. His front yard postage stamp of a lawn is decent. I’m far too Mennonite and proud to stoop to having someone else prop up my lawn.
My neighbour to the east has a nice size lawn that is square to the street. No trees. His lawn flows right into mine. We intentionally mow our lawns at different times to tell where one property begins and ends. I was priding myself on how well I was able to keep my grass in comparison to his given my inherent challenges.
Imagine my delight when this morning I drove out of my driveway and discovered that he had sprayed round up on a large section of his grass in much the same manner that our previous owner had done.
The jaws will be waggin…
i just smiled!
oh by the way here is a new and interesting product - never needs cutting or watering!

Thursday, May 10, 2007

Pluma Moos (fruit soup)

2 qt. water
1 c. seedless raisins
1 c. dried prunes
1/4 dried peaches
1/4 c. dried apricots
1/2 c. sugar
6 tbsp. flour
1/2 tsp. salt
1 tsp. cinnamon (optional)
Wash fruit, add arm water. Cook till almost tender. Prepare paste with flour, sugar & salt. Now slowly constantly. Cook until slightly thickened. Serve warm or cold.
Does anyone have a better recipe than this?

Tuesday, March 27, 2007

Mennos in Med School

Seriously you gotta check this out...
parental advisory - mature mennonite content!

there is a funny story tied in here...
Jeff Klassen the Menno in Med School used to be/still is in a hard core band that came and did tiny show in our youth room several years ago. As I was bouncing around the room with the 9 other people in attendance in the room I fractured my ankle jumping off a riser. I was alwasy disapointed that we didn't have more lead time to set up a bigger turnout for this show.